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Thinking critically about law

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Amy Codling explores what it means to think critically and offers practical tips and advice for students to develop the process, skill and ability of thinking critically while studying law.

Image courtesy of interviewee. September 5, 2024

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This video discusses critical thinking, its importance in law education, and various legal perspectives presented in a complementary textbook aimed at helping busy students. The author outlines three main parts of the book: thinking critically in theory, practice, and the future.

Key points include:
1. **Critical Thinking Importance**: The author emphasizes that critical thinking leads to better academic performance, enhances legal degrees, and is crucial for informed citizenship in democratic societies. It helps individuals navigate and combat misinformation, groupthink, and propaganda.

2. **Legal Perspectives**: The book analyzes six legal perspectives:
- **Doctrinal Law**: Combining natural law and legal positivism, highlighting the connection (or lack thereof) between law and morality.
- **Marxist Perspective**: Viewing law as serving bourgeois interests.
- **Feminist Perspectives**: Discussing various feminist waves, from liberal to radical to postmodern feminist theories.
- **Critical Race Theory**: Examining the role of race in law and the impact of systemic racism.
- **Intersectionality**: Addressing how various identities intersect to affect experiences within the legal system.
- **Legal Pluralism**: Suggesting that multiple legal systems coexist and influence societal norms.

3. **Methodology of Critical Thinking**: The author provides guidance on thinking critically about law, including problematizing questions, analyzing historical contexts, evaluating pros and cons, suggesting reforms, and emphasizing the need for reflection.

4. **Practical Application**: There is a focus on the relevance of critical thinking in both academic settings and professional environments, particularly in preparing students for the legal workforce.

5. **Assessment and Writing**: This video covers effective argumentation and writing strategies in law, stressing the importance of logical reasoning, evidence-backed assertions, and awareness of audience in legal writing.

Overall, the text advocates for a holistic approach to critical thinking in law that incorporates various perspectives, practical skills, and a commitment to reflective practice.

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Here are five key points from the video:

1. **Critical Thinking and Education**: The speaker emphasizes the importance of critical thinking for students, especially in law. They argue that developing critical thinking skills can lead to better academic performance, such as obtaining a first-class law degree, and subsequently improve career opportunities.

2. **Legal Perspectives**: The video discusses six different legal perspectives, including doctrinal law (natural law and legal positivism), Marxist theory, feminism, critical race theory, and critical legal studies. Each perspective offers unique insights into understanding law and its social implications.

3. **Role of Intersectionality**: Intersectional thinking is highlighted as essential in understanding the complexities of individuals’ experiences with law, particularly focusing on gender, race, and socio-economic status. The speaker mentions Kimberly Crenshaw’s work to illustrate the importance of considering multiple identities in legal discourse.

4. **Legal Pluralism**: The concept of legal pluralism is introduced as a framework for understanding the coexistence of multiple legal systems or norms within a society. The speaker advocates for a nuanced approach to law that acknowledges cultural and religious influences, particularly through examples such as Sharia councils in the UK.

5. **Practical Application of Critical Thinking**: The video outlines a methodology for applying critical thinking in legal assessments and workplace convideos. It discusses the necessity of problematizing issues, analyzing them against relevant legal frameworks, crafting solutions, and maintaining a reflective approach to one's own conclusions about law and its application.

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Here are some key quotes from the video you , which appear to focus on critical thinking, law, and educational perspectives:

1. **On the importance of critical thinking:**
- "Critical thinking is an important skill for students to develop and demonstrate in their work because it leads to better grades, a first-class law degree, which leads, of course, to better career opportunities."

2. **On groupthink and critical thinking:**
- "So critical thinking rather than about group thinking is about team thinking."

3. **On the definition of law:**
- "When thinking critically about law, the complimentary question must be asked, well, what's law?"

4. **On the evolution of legal theories:**
- "Law became more manmade... the legal status quo has remained so for a long time."

5. **On perspectives of law:**
- "The first one being doctrinal law, which is made up of natural law theory and legal positivism."

6. **On feminism's role in law:**
- "What Marxism and CLS doesn’t do so well is think about the position of women in law."

7. **On critical race theory (CRT):**
- "Unlike positivists who say that law is created for men, and feminists who say it's created by men for men, CRT theorists would be saying... we are looking at the rights of white men particularly."

8. **On the need for an intersectional approach:**
- "We need to be in conversation and dialogue with each other."

9. **On legal pluralism:**
- "Legal pluralism is a good perspective... there’s a plurality of different legal pluralistic perspectives."

10. **On the practice of critical thinking:**
- "Critical thinking is the art of thinking about your thinking whilst you are thinking in order to make it better."

11. **On the connection between law and love:**
- "Connecting love with law is utterly subversive."

12. **On developing critical thinking:**
- "Thinking critically about law entails us weighing up the pros and the cons, strengths and weaknesses of something dependent on your values."

These quotes encapsulate the central themes of the video, including the importance of critical thinking for students, various schools of legal thought, and the need for inclusive and diverse perspectives in understanding the law.

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Here are some articles and resources that are thematically similar to the video, which focuses on critical thinking, law, and educational methodologies:

1. **"Critical Thinking in Law: A Theoretical Framework"** - This article explores various definitions and frameworks of critical thinking in the convideo of legal education, emphasizing its importance for law students.

2. **"The Importance of Critical Thinking in Higher Education"** - A comprehensive discussion about how critical thinking skills are essential for students in higher education, including various pedagogical approaches to enhance these skills.

3. **"Law and Philosophy: The Integration of Critical Thinking"** - This piece analyzes the intersection of law and philosophy, discussing how critical thinking shapes the understanding and application of legal concepts.

4. **"Developing Critical Thinking Skills in Law Students"** - Focused on practical strategies for educators, this article outlines methods for cultivating critical thinking in legal education, including curriculum design and instructional practices.

5. **"The Role of Pedagogy in Legal Education"** - An examination of how different teaching methodologies affect the development of critical thinking skills among law students, including discussions on interactive and collaborative learning.

6. **"Critical Legal Studies: A Movement for Change"** - This article talks about the critical legal studies movement, which challenges traditional legal thought and encourages critical examination of law and its societal implications.

7. **"Critical Race Theory and Its Impact on Legal Education"** - An exploration of how critical race theory intersects with legal education and promotes critical thinking about race and the law.

8. **"Feminist Legal Theory and Its Implications for Legal Education"** - Discusses how feminist perspectives foster critical thinking within legal convideos and contribute to a more inclusive understanding of the law.

9. **"Critical Thinking and Decolonizing the Curriculum"** - Analyzes the need for critical thinking in the convideo of decolonizing education, including legal education, and integrating diverse perspectives.

10. **"Legal Pluralism and Critical Thinking in Legal Studies"** - This article delves into legal pluralism and the critical thinking required to navigate diverse legal systems and perspectives within a multicultural society.

Each of these articles contributes to the broader conversation about critical thinking, law, and education, aligning with the themes presented in your video.

X-TIMESTAMP-MAP:LOCAL=00:00:00.000,MPEGTS=900000

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Tackles a complimentary textbook

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that puts together readings

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and exercises from a range of different materials so

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that today's busy students doesn't have to,

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it's all put together in one accessible textbook.

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There's three parts to the book,

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thinking critically in theory,

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in practice, and in the future.

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And I think that critical thinking is an important skill

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for students to develop and demonstrate in their work

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because it leads to better grades, a first class,

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law degree, which leads of course

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to better career opportunities.

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But more than that, it's important

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for citizens in democratic societies for a number

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of reasons, such as assessing

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and electing leaders, overthrowing the power of propaganda

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and the rise of fake news stories, as well as ri

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working against groupthink, which is a phrase

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that Irvine Janice coined in the seventies,

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which is against more brawl.

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And I think Darren Brown did really well

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to epitomize the idea

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of a group thinking in his experiment series

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where he got the audience to take charge

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and decide what happened to a stranger.

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And generally, the people in the audience,

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as it was anonymous, chose the most nastiest things

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to happen to the poor, stranger.

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So critical thinking rather than about group thinking is

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about team thinking.

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It's an important skill which affirms

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that questions should be raised

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and the reasons behind the answers given

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serious contemplation.

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When thinking critically about law,

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the complimentary question must be asked, well, what's law?

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Lots of different scholars

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and philosophers have been contemplating this question,

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not just me, trying to sleep at night over decades.

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And in the first edition of the book,

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I looked at seven legal perspectives, which I've written,

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written down in the second edition, with caveats

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to be six different legal perspectives.

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Um, and the first one being doctrinal law,

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which is made up of natural law theory and legal positivism.

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So natural law theory is saying that there is a connection

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between law and religion, law and morality.

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Um, for example, historically, people,

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obviously when they were educated, were generally done so,

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through religious purposes in order

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to understand the scriptures and, ev v the word of God.

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Um, in which case, you know, a lot

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of people were thinking about divinity

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and the connection between the laws of nature

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and the laws of the sovereign.

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Um, whether that be, God or do a monarch on the state.

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Um, obviously over time law became more manmade

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and we get obviously the, HLA heart

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who was an absolutely, amazing, theorist

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who said that there must be a separation between laws

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and, morals.

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And so therefore, law is manmade

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and this is a legal status quo

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and has remained so for a long time.

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So we can't, undermine the importance

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and significance of a positivist idea of law.

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So that's doctrinal law now made up of natural law theory

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and legal positivism, thanks to the resurgence

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of natural law ideas following the atrocities

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of the Second World War, the setup of the United Nations

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and the rise of human rights, bringing back a bit

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of a moralistic idea, a humane, notion into the law.

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Um, and this makes up doctrinal law.

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That's the first perspective.

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The second perspective is, one that's, Marxist.

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Um, and that is always a student favorite,

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to think about things in economic terms.

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Um, to think about the Communist Manifesto,

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which was published in 1848 by Karl Marx

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and Frederick Engels.

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Um, and basically a Marxist perspective

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of law would be saying that law is a bourgeois, right?

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It's a middle class, right?

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Um, there's people who are in the elite position are able

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to state and aow what the law is for economic purposes,

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and for the advancement of the middle classes.

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CLS has been, critical legal studies influenced

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and comes out of Marxism thinking.

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Um, thanks to quite a lot of people coming away from,

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continental Europe in the Second World War.

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There's a group of thinkers called the Frank Fe School,

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people like Adorno who come to America

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and infiltrate the ideas of say, Duncan, Ken Kennedy

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and, Roberto unga.

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And they would say that, law is a paternal, right?

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Uh, again, this kind of elitist bias,

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very political driven idea about law.

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The fourth idea then is that of feminisms,

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and something that Marxism

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and CLS doesn't do so well is think about the position

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of women in law.

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And we can think about the different waves

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that there have been of feminisms over time.

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The first being, a liberal movement.

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We've got, war

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and craft in 1792 writes about the vindication of women,

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that women should be able to be treated the same

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as men and be given a vote.

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Suffrage is a very important point here.

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Um, the second aspect then is radical feminism coming from,

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say, Simone, the Bois in France, going

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to Catherine McKinnon in America.

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Um, and it's radical in the sense of getting

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to the root of the problem.

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It's saying it is a systemic idea.

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We can't just patch things up

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and have women be treated equally to men.

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There's systemic issues with patriarchy,

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which we must have a look at.

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The third wave of feminism is kind of a postmodern feminism,

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trying to make more spaces for different voices of women.

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Um, so we get a rise of de-colonial feminisms,

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and, the idea of maybe eco feminisms queer theories,

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transgender perspectives, which are very,

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very key at this point, in our time as well.

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And, they say

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that now we might even be entering a fourth wave

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of feminism, which I call subjective feminisms,

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because with the endorsement of the hashtag me too movement,

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it seems these days that almost every woman has a story

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of injustice to tell.

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Um, so we've all got a different perspective,

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and I would say that, you know, men as well have stories

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to tell about patriarchy.

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And what we need to really be talking about now is gen

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gender normativity for conversations of all people

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and how those ideas affect us.

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So that is then the fourth, legal perspective

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and some very exciting conversations to be had there.

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The fifth illegal perspective is that

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of critical race theory,

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and again, with the Black Lives Matter movement

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and did a de colonizing of the curriculum

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that we're seeing at universities at the moment,

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is a very important perspective

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that needs a lot more research, to be done,

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especially in the uk.

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Um, and what CRT theorists would be saying is,

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unlike positivists who say that law is created for men

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and feminists who say it's created by men for men,

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CRT theorists would be saying, well,

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we are looking at the rights of white men particularly.

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And it's very much influenced

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by the Civil Rights Movement in America coming out

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of the CLS, the critical legal studies movement.

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Um, and again, I think a lot more needs

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to be done in the UK about the critical race theory.

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Um, so you are looking at the work of say, Tarrick, ma

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I'm not very good at,

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getting his name right 'cause I've got dyslexia.

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Um, but he's, a great person

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to be having a look at here.

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And then in the caveat is we've got

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to be looking really intersectional thought now,

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which is you should be placed really, in between

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feminisms and CRTs,

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but in the book, I've had to speak about it afterwards.

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Um, so it makes sense.

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Um, and this is coined by Kimberly Crenshaw in America,

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thinking about really her place in law's story,

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as a black African American woman,

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and, you know, she's a privileged person being an academic,

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but you know, what's the story of, of these kind of,

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women when you've got faced with different cultural,

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religious, age

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and different backgrounds, how do we sense of all

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of these things within law?

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So for me, the final, legal perspective

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that makes the most sense to,

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to really focus on is legal pluralism.

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Um, and, whether I can convince students

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that legal pluralism is a good perspective,

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to follow is, is, you know, down to them having a look

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for themselves, in chapter three of the book.

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Um, but, I say, that there's a plural,

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a plurality of different legal pluralistic perspectives

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and look at four key ones

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and institutional perspective, which there's a different,

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lots of different normative orders going on,

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but it's still confined with the idea that law has

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to function with, certain parameters,

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institutional parameters, so

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that plagiarism policies at universities kind of work

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because you've got a rule,

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and if it's broken, there's consequences to it.

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So it's very positivistic kind of notion of law.

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And that's, coined by John Griffiths in 1986.

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And there's a culture and religious aspect of,

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legal pluralism.

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We saw this with the discussion

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of the former Archbishop Canterbury,

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Warren Williams back in 2008,

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about the transformative accommodation

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between Sharia councils in the uk,

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and the whole spark of discussions from Samuel Urbano

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and also Phar, about the place of say,

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British Muslim legal pluralism, in

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that particular normative order.

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Um, and then we move into sort

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of a critical legal pluralistic perspective coined

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by Kleinhans and McDonald in 1997, which is saying that

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actually everything is, is more about our imaginations

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and that only really we can be writing an autobiographical

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account of law.

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Um, and I was very inspired by this.

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Um, Martha Marie Klein was actually my PhD, supervisor,

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but where I found, it lacking slightly was, well,

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we can't have sort of judges

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and different academics writing autobiographical accounts

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of law, especially say about Muslim legal pluralism,

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in a multicultural society by white researchers,

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that isn't their experience.

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So therefore, we need to be in conversation

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and dialogue with, with each other.

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And that's where I get to of my subjective legal pluralism.

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But the key thing about chapter three

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with these six different legal perspectives

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that I ask students is,

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where do you see yourself in all these perspectives of law?

10:31.385 --> 10:34.285
And in the next chapter, chapter four, I talk about how

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to use these legal perspectives,

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methodology methodologically in their work.

10:38.705 --> 10:41.845
So there's different perspectives about what law is,

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but how do we think critically about that to begin with?

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And this is a question that I have been again,

10:49.445 --> 10:52.125
thinking about, rather than staying up night,

10:52.125 --> 10:54.125
about it though, what I have done is gone

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and asked quite a lot of people, like students

10:57.585 --> 11:00.125
and graduates, tutors, lecturers

11:00.125 --> 11:03.645
and professors, what they think critical thinking is.

11:04.265 --> 11:05.845
Um, and I would like to say

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that I have a really great answer from doing that,

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but I think I just ended up more confused.

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So I went again and looked back at some academic research

11:14.125 --> 11:16.445
that had been done on what thinking critically was.

11:16.445 --> 11:18.525
And again, this isn't necessarily law specific.

11:18.985 --> 11:20.005
Um, and I've come

11:20.505 --> 11:22.045
and found in chapter two

11:22.045 --> 11:25.165
of my book five particular definitions by academics,

11:25.385 --> 11:28.805
the first by Paul, an elder, who,

11:28.805 --> 11:30.965
Richard Paul is actually the chair

11:30.985 --> 11:32.765
of the Thinking Critically Foundation.

11:32.825 --> 11:34.685
So somebody who also has spent a lot

11:34.685 --> 11:36.405
of time thinking about this,

11:36.465 --> 11:38.325
and in, I've actually got this from a,

11:38.445 --> 11:40.485
a previous book edition of their book in 2014,

11:41.365 --> 11:43.405
critical Thinking Tools for Taking Charge

11:43.425 --> 11:44.685
of Your Learning and Your Life.

11:45.075 --> 11:47.365
They say that critical thinking is the art

11:47.505 --> 11:51.405
of thinking about your thinking whilst you are thinking in

11:51.405 --> 11:52.645
order to make it better.

11:53.065 --> 11:57.045
So they call it higher order thinking,

11:57.385 --> 12:00.845
and it requires explicitly reflective thought

12:00.845 --> 12:02.245
that is constantly fair.

12:02.545 --> 12:05.485
And they call this strong critical thinking.

12:06.895 --> 12:10.195
Stella Al, provides a second definition

12:10.195 --> 12:13.435
that I contemplated in chapter two of Hackle.

12:13.735 --> 12:17.435
Um, and that's from her book in 2011, thinking Critic,

12:17.915 --> 12:19.195
critical Thinking Skills, developing

12:19.195 --> 12:20.875
Effective Analysis and Argument.

12:20.895 --> 12:22.115
And she basically says

12:22.115 --> 12:25.195
that there is a cognitive ability associated

12:25.265 --> 12:27.595
with something in the mind, which I think helps

12:27.815 --> 12:32.595
to endorse why I found it so hard to find a vernacular,

12:33.035 --> 12:35.435
decision about what critical thinking is because each

12:35.455 --> 12:37.555
and every person's got a different idea

12:37.565 --> 12:38.915
about what it might be.

12:39.615 --> 12:42.835
Um, and therefore the best thing to do is maybe think of it

12:42.835 --> 12:45.555
as a process of thought, something that we can be developed.

12:45.555 --> 12:47.075
And that's why I've included tasks,

12:47.625 --> 12:50.315
practical tasks in tackle for students

12:50.315 --> 12:51.715
to be able to develop that skill.

12:52.455 --> 12:56.275
The third definition then is by the Open University in 2008,

12:56.455 --> 13:00.435
and they say that critical thinking's objective, is

13:00.455 --> 13:02.635
to maintain an OB objective position.

13:03.415 --> 13:05.555
Um, and again, this goes into

13:05.555 --> 13:07.435
what we were just saying about legal perspectives,

13:07.475 --> 13:11.635
that the big status quo, position about what law is

13:11.635 --> 13:13.035
as a positivist position,

13:13.215 --> 13:15.115
as I discussed in chapter three of my book.

13:15.455 --> 13:19.475
And that law's got to be objective, neutral,

13:19.855 --> 13:24.275
and rational and not, to do with our feelings

13:24.275 --> 13:25.755
or our emotions,

13:25.755 --> 13:28.835
or what we believe, which is more subjective thought.

13:29.335 --> 13:33.555
Um, however, this is where the sort of sociological stances

13:33.975 --> 13:38.715
of Marxism, C-L-S-C-R-T, feminisms, intersectionality

13:38.775 --> 13:40.235
and legal pluralism on coming,

13:40.235 --> 13:42.635
because they're all critiquing the mark,

13:42.855 --> 13:44.955
the positivist position for saying, well,

13:45.055 --> 13:46.475
why don't you make a space for us

13:46.475 --> 13:49.595
and our existence, how we experience the world?

13:50.055 --> 13:53.675
So we need to get a better kind of balance

13:53.705 --> 13:55.715
between the subjective and the objective.

13:55.735 --> 13:58.955
And for me, through my subjective legal purist,

13:59.155 --> 14:01.155
approach, although it sounds on the subjective side,

14:01.305 --> 14:04.395
it's not, it's trying to navigate away in the middle

14:04.585 --> 14:06.795
through, having a phenomenological

14:07.675 --> 14:10.275
approach in the Hegelian tradition,

14:10.345 --> 14:13.315
that basically we're not in a vat on our own.

14:13.345 --> 14:15.035
There's somebody that we're talking to

14:15.035 --> 14:16.315
that we're in dialogue with,

14:16.575 --> 14:18.315
and I have my ideas and you have your ideas.

14:18.315 --> 14:21.475
And in between we create something a bit like you mean

14:21.725 --> 14:24.795
archetypes and the collective, unconsciousness

14:25.025 --> 14:27.915
that there's only just sets of ideas that we can pull upon.

14:28.215 --> 14:29.675
Um, we can't just, it's not that each

14:29.675 --> 14:32.235
and every person at the 7 billion in the world has their own

14:32.245 --> 14:33.915
ideas about what human rights are.

14:34.085 --> 14:36.475
We've all got ideas about what they may be,

14:36.475 --> 14:37.875
whether they're good or bad, but this is

14:37.875 --> 14:39.355
what these, are.

14:40.295 --> 14:41.555
So it is getting that balance

14:41.555 --> 14:43.595
between the subjective and the objective.

14:44.255 --> 14:47.595
The fourth definition then, of that I contemplated

14:48.535 --> 14:49.755
of critical thinking is

14:49.755 --> 14:52.645
by Jennifer Moon in 2008 in her book, critical Thinking

14:52.705 --> 14:54.005
and Exploration in Theory

14:54.025 --> 14:56.245
and Practice, where she said, it's the ability

14:56.345 --> 14:57.565
to consider a range

14:57.565 --> 14:59.325
of information from many different sources.

14:59.985 --> 15:03.085
And this is what I look at in chapter four of the book,

15:03.085 --> 15:04.925
putting Critical Thinking into Practice.

15:05.105 --> 15:07.085
And we've got guidance about how you can hone

15:07.105 --> 15:09.485
and practice these skills and marshal a large amount

15:09.605 --> 15:10.925
of information, which is important

15:10.925 --> 15:12.485
for law students to be able to do.

15:13.545 --> 15:16.565
Now in the new edition of Tackle, I've added a fifth,

15:16.735 --> 15:18.965
definition put forward by an academic.

15:19.145 --> 15:20.965
And that's why Russell Sandberg,

15:20.965 --> 15:24.525
because it's actually critical thinking related to law.

15:25.105 --> 15:28.245
And this comes from his recent publication of his book,

15:28.485 --> 15:31.245
A Subversive Legal History, A Manifesto for the Future

15:31.305 --> 15:33.405
of Legal Education,

15:33.405 --> 15:37.325
where he uses subversive rather than the word critical.

15:37.785 --> 15:40.365
Um, and he says this is important for law,

15:40.425 --> 15:42.725
to create a disturbance that seeks to unsettle

15:42.745 --> 15:46.165
and critique a notion of law that is autonomous, objective,

15:46.555 --> 15:49.565
predictable and complicates account of the legal

15:49.625 --> 15:52.245
and social chains that is based upon in terms

15:52.265 --> 15:53.765
of liberal expectations.

15:53.905 --> 15:56.085
And I look at this in chapter five of my book,

15:56.315 --> 15:58.565
contemplating whether the African philosophy

15:58.565 --> 16:00.325
of Ubuntu could be used as a way

16:00.325 --> 16:03.605
of conflict managing rather than having the carism

16:03.605 --> 16:05.885
philosophy of, I think, or actually I doubt

16:05.885 --> 16:07.445
therefore I think therefore I am,

16:07.445 --> 16:08.725
which is skeptical thinking

16:08.725 --> 16:12.365
or perhaps critical thought, getting into thinking, I am

16:12.365 --> 16:15.405
and I exist because we do, we are,

16:15.415 --> 16:18.565
which is a different approach to the liberal, notion.

16:19.345 --> 16:22.165
And the final approach that I've got then in tackle about

16:22.485 --> 16:25.405
critical thinking is, the definition of the book,

16:26.055 --> 16:29.605
which I use as the working definition until students come up

16:29.605 --> 16:32.725
with their own, which is thinking critically about law is

16:32.725 --> 16:35.045
basically an intellectually disciplined process

16:35.185 --> 16:38.645
of thought whereby you develop your own informed opinions

16:38.645 --> 16:41.245
and arguments based on a particular issue.

16:41.545 --> 16:43.405
That's what I said in the first edition of the book,

16:43.405 --> 16:44.445
and I still stand by that,

16:44.625 --> 16:45.805
but I've added in the second

16:46.075 --> 16:48.285
that it requires a value judgment.

16:49.325 --> 16:52.425
So what are our values, our goals, or our ideals

16:52.765 --> 16:56.505
or virtues behaviors that demonstrate high moral standards

16:56.505 --> 16:57.545
of care or character?

16:58.495 --> 17:02.435
Um, well, the greatest of all human virtue surely is love

17:03.155 --> 17:06.155
representing human kindness, compassion, and affection.

17:06.895 --> 17:10.025
But what is love when intersectional thinker,

17:10.055 --> 17:12.305
bell Hooks actually has a really great,

17:12.445 --> 17:14.745
or endorses a really great definition in her book,

17:14.745 --> 17:17.865
all about love from 2016, that

17:17.885 --> 17:21.825
of m Scott Peck's definition that love is the will

17:21.845 --> 17:26.145
to extend oneself for the purpose of nurturing one's own

17:26.245 --> 17:27.905
or another's spiritual growth.

17:28.285 --> 17:31.585
It is both an intention and an action.

17:32.705 --> 17:36.885
Now, connecting love with law is utterly subversive,

17:37.025 --> 17:38.645
as Aristotle stated,

17:39.465 --> 17:42.045
law is reason free from passion.

17:42.905 --> 17:46.245
But I agree with a legal pluralist called Brian Tamanaha,

17:46.555 --> 17:48.205
that law is a folk concept.

17:49.065 --> 17:50.445
It is an art form.

17:51.265 --> 17:54.725
In Tackle two, the new edition of the book, I state

17:54.725 --> 17:57.645
that we need to think lovingly, creatively,

17:57.665 --> 17:59.485
and self reflexively about law.

18:00.015 --> 18:02.565
After all, what do the laws that we pass

18:02.625 --> 18:04.765
and follow say about our humanity?

18:05.785 --> 18:08.645
For me, critical thinking is a two stage process.

18:08.855 --> 18:11.125
First, you need to have knowledge

18:11.125 --> 18:13.645
and understanding of some legal content.

18:13.985 --> 18:17.125
For example, a relevant statute case, which applies

18:17.125 --> 18:18.125
to a certain scenario.

18:18.505 --> 18:21.845
And then second, you can demonstrate your ability

18:21.845 --> 18:25.085
to think critically about law by putting law into context,

18:25.625 --> 18:27.845
be it political, social, economic

18:28.465 --> 18:31.005
intellectualizing about it, philosophizing

18:31.265 --> 18:32.605
or theorizing about it.

18:32.605 --> 18:34.965
And this is where your legal perspectives would come in

18:35.425 --> 18:38.845
or critiquing it and suggesting how best it can be reformed

18:39.065 --> 18:40.685
and thinking lovingly, creatively

18:40.705 --> 18:43.005
and self reflectively about law.

18:43.715 --> 18:47.285
Essentially thinking critically about law entails us

18:47.485 --> 18:49.525
weighing up the pros and the cons, strengths

18:49.525 --> 18:53.765
and weaknesses of something dependent on your values.

18:54.325 --> 18:55.525
I mean, in chapter one of the book,

18:55.525 --> 18:57.725
thinking Critically about Your happiness,

18:57.885 --> 19:00.605
I state about it leading to a first class law degree,

19:00.605 --> 19:03.165
if you can demonstrate the skill,

19:03.245 --> 19:04.725
ability to think critically.

19:05.265 --> 19:06.925
So it's a life skill as well.

19:07.265 --> 19:09.245
Um, and it requires a holistic

19:09.385 --> 19:12.245
and active approach to learning, requiring students

19:12.305 --> 19:14.085
to frequently attend lectures

19:14.085 --> 19:16.365
or plenaries, be open to discussing

19:16.365 --> 19:18.045
and challenging issues in the classroom,

19:18.345 --> 19:20.925
and then effectively answering assessment questions.

19:21.475 --> 19:25.565
They need to be considering the questions why, how,

19:25.935 --> 19:27.605
where, and so what.

19:28.425 --> 19:31.565
And in chapter four of the book, I whittle down how

19:31.565 --> 19:35.085
to answer these four questions effectively in six steps.

19:35.615 --> 19:37.765
First, by problematizing a question,

19:38.225 --> 19:40.445
what's the particular issue that you are looking at?

19:40.825 --> 19:43.045
Second, describing the problem.

19:43.185 --> 19:45.965
So what's the historical background? What, what's it about?

19:45.965 --> 19:49.165
What particular law or case or issue are you looking at?

19:49.835 --> 19:52.045
Thirdly, critically and analyzing this,

19:52.065 --> 19:54.125
and I think this is where you can be bringing in your legal

19:54.125 --> 19:55.245
perspectives to be saying,

19:55.265 --> 19:56.365
I'm looking at it from this approach.

19:56.365 --> 19:58.525
And a doctrinal approach is absolutely fine.

19:58.905 --> 20:00.645
You can have students who only ever go

20:00.645 --> 20:03.085
through a law degree looking at things from a doctrinal

20:03.085 --> 20:04.445
perspective, and that's absolutely,

20:04.445 --> 20:06.005
you can still get a first class with that.

20:06.065 --> 20:08.965
But other options are available if students would like

20:08.965 --> 20:10.005
to have a look at that.

20:10.545 --> 20:11.965
Um, evaluating the pros

20:11.965 --> 20:13.805
and cons would be the fourth part of the process.

20:14.935 --> 20:16.505
Five, creating a solution.

20:16.815 --> 20:20.025
What reforms, how could we be doing better in future?

20:20.325 --> 20:23.185
And finally then reflecting upon, I've been able

20:23.185 --> 20:24.225
to tell you this much.

20:24.565 --> 20:26.225
I'm able to say, these are the problems

20:26.225 --> 20:27.505
with this particular issue,

20:27.805 --> 20:29.585
but what we need to be now going on

20:29.585 --> 20:31.385
and doing is X, y, and Z.

20:31.885 --> 20:35.505
What's happened now, in this post covid world is

20:35.505 --> 20:39.145
that we've got a lot more emphasis based on, writing

20:39.165 --> 20:42.105
of analytical essays, in which case students need to be able

20:42.165 --> 20:44.345
to make an argument, which is known as a thesis.

20:44.845 --> 20:46.105
And I set out about how

20:46.105 --> 20:48.605
to make an effective argument in chapter five of the book.

20:49.105 --> 20:52.645
So in academia, an argument is the identification of one

20:52.645 --> 20:54.925
or more claims supported by logical reasoning

20:55.185 --> 20:56.725
and evidence, which leads

20:56.745 --> 20:58.565
to the justification of a conclusion.

20:59.305 --> 21:00.645
Um, overall arguments

21:00.645 --> 21:03.485
or the thesis is comprised of lots of little

21:04.245 --> 21:05.925
contributing arguments or reasons.

21:06.545 --> 21:09.045
The author's position, if you will,

21:09.105 --> 21:12.525
and contributing arguments are the individual reasons

21:12.755 --> 21:15.365
that build up the overall argument or thesis.

21:15.785 --> 21:18.045
So we've got to then think about the difference

21:18.045 --> 21:20.285
between descriptive statements when you're talking about

21:20.285 --> 21:22.725
something of fact and describing how we got somewhere.

21:23.105 --> 21:24.605
So the critical statements,

21:24.605 --> 21:28.085
which is when we are saying about the why, the how, the

21:28.085 --> 21:29.125
where, and the, so what,

21:29.135 --> 21:30.965
which is the more critical evaluation.

21:31.665 --> 21:34.885
Um, again, in chapter five of the book, I talk about,

21:35.185 --> 21:38.125
critically thinking about assessments,

21:38.345 --> 21:39.605
and in chapter six as well,

21:39.865 --> 21:42.045
and the most difficult stage

21:42.585 --> 21:45.925
of the writing processes, knowing where to begin.

21:46.265 --> 21:47.525
So you need good planning

21:47.665 --> 21:51.085
and preparation time is, is key to be able to do this.

21:51.505 --> 21:52.645
So first you need to be able

21:52.645 --> 21:55.285
to check the assessment criteria, the ingredients

21:55.285 --> 21:58.685
that you are needing to be, including in your work

21:58.865 --> 22:00.885
and what it is that you need to have

22:00.945 --> 22:03.365
to show a first class grade.

22:03.705 --> 22:06.485
Um, then second, you need to deconstruct the question,

22:06.795 --> 22:09.285
what key words or phrases stand out?

22:09.825 --> 22:13.045
Um, are you being asked to analyze, compare, contrast,

22:13.045 --> 22:15.805
particularly elevate, evaluate a particular issue?

22:16.025 --> 22:17.885
Is it a to, to what extent question,

22:17.885 --> 22:19.325
which is a normative question.

22:19.705 --> 22:21.125
So you need to think critically about

22:21.195 --> 22:23.125
what you are being asked to do.

22:24.025 --> 22:26.645
Um, fair. Do you need to know who your audience is?

22:26.905 --> 22:28.405
Is this something that's being as,

22:28.565 --> 22:30.965
a presentation perhaps to other fellow students?

22:31.345 --> 22:33.525
Are you trying to persuade an expert like a judge?

22:33.705 --> 22:35.685
Is it for the marker, the module leader?

22:36.105 --> 22:39.085
Um, so you need to be thinking about who you are writing

22:39.595 --> 22:42.165
your answer and your assessment for fourth.

22:42.175 --> 22:45.045
Using visual aids can be really, really good in the planning

22:45.045 --> 22:47.405
and preparation stage of your assessment.

22:47.865 --> 22:51.725
Um, doodling mind, mapping diagrams, flow charts to be able

22:51.725 --> 22:52.885
to see visually,

22:52.885 --> 22:56.645
and imagine what you are trying to argue is really helpful.

22:57.105 --> 23:00.325
But my top top tip about thinking critically about

23:00.325 --> 23:03.085
assessments is the, that the critical reading

23:03.185 --> 23:05.645
and writing process should be done at the same time.

23:06.165 --> 23:07.245
I think where students tend

23:07.245 --> 23:09.405
to fall down quite a lot is they do all this reading

23:09.505 --> 23:10.925
and they get really into a subject

23:11.065 --> 23:12.645
and then they just can't make sense of it.

23:12.765 --> 23:13.805
'cause there's so much to say.

23:13.875 --> 23:15.845
Whereas if you kind of write it

23:15.985 --> 23:17.565
and you know how much your work is,

23:17.565 --> 23:19.845
at the same time you get more of a boundary

23:19.845 --> 23:21.765
and cutoff points where, I can't look into this,

23:21.765 --> 23:23.045
but I could footnote that idea

23:23.605 --> 23:24.805
'cause I want to keep on the trajectory

23:24.825 --> 23:26.005
of my overall argument.

23:26.845 --> 23:28.045
I think there's three key elements

23:28.045 --> 23:29.565
of analytical essay essays.

23:29.565 --> 23:33.085
First, the content you need to use the,

23:33.085 --> 23:35.685
correct referencing for your institution.

23:36.025 --> 23:37.805
Um, I know at York we use ola.

23:38.305 --> 23:39.445
Um, we need

23:39.445 --> 23:42.405
to second then have a good structure of your argument.

23:42.535 --> 23:44.645
Three elements obviously is an introduction.

23:44.645 --> 23:46.965
Here's the world and everything. What am I writing about?

23:46.995 --> 23:48.765
I've been asked to write about this issue

23:49.065 --> 23:50.965
and these are the things I'm gonna be telling you about.

23:51.465 --> 23:53.845
Um, the first section being a descriptive section.

23:53.875 --> 23:55.725
This is how we got to where we got to.

23:56.145 --> 23:59.085
The second section being a critical analytical section.

23:59.155 --> 24:02.365
This is where you use your methodological perspectives.

24:02.745 --> 24:04.885
Um, and I talk about this in, in chapter four,

24:04.885 --> 24:06.965
putting your critical thinking into legal practice.

24:07.545 --> 24:10.405
Um, third section is your suggestions for reform.

24:10.745 --> 24:14.005
And this could be a creative process, whether it's a quasi

24:14.025 --> 24:16.245
or original, suggestion

24:16.245 --> 24:17.245
that you could be putting forward.

24:17.625 --> 24:19.565
And in the conclusion, you just want

24:19.565 --> 24:21.485
to be summarizing the main points

24:21.485 --> 24:25.085
that you have made in your overall, essay,

24:25.115 --> 24:27.405
perhaps using some self-reflection, which is

24:27.405 --> 24:29.845
what get you into a higher grade about this is

24:29.845 --> 24:32.245
what the holes, I wasn't able to talk to you 'cause of time

24:32.245 --> 24:33.605
and space here, but if I went on

24:33.605 --> 24:35.565
to do a dissertation on this topic,

24:35.725 --> 24:37.045
I could go there and look at it more.

24:37.505 --> 24:41.205
You need to be using appropriate language as well,

24:41.305 --> 24:43.645
and making sure it's formal English rather than

24:43.645 --> 24:45.165
colloquial language is key.

24:45.585 --> 24:47.325
And then in other assessments,

24:47.325 --> 24:50.045
we've got problem style questions that we use in law.

24:50.305 --> 24:52.965
And, I look at fin and finky legal skills.

24:52.965 --> 24:55.925
They talk about IPAC is my favorite acronym,

24:56.455 --> 24:59.485
issue principle, application and consideration.

24:59.545 --> 25:02.565
You don't need to use those, headings,

25:02.565 --> 25:06.165
but you can kind of structure your paragraphs that make sure

25:06.165 --> 25:07.845
that you're hitting on i a

25:08.145 --> 25:10.085
and other types of assessment that I talk about

25:10.085 --> 25:12.085
as well are longer essays like dissertations

25:12.105 --> 25:13.965
and thesis as well as group working,

25:13.965 --> 25:16.765
which is also becoming a big, hot way

25:16.765 --> 25:18.525
to assess students' work now,

25:18.555 --> 25:20.885
including presentations and posters.

25:21.195 --> 25:23.165
Well, in chapter seven of the book,

25:23.205 --> 25:25.525
I think about critical thinking in the workplace and beyond.

25:26.105 --> 25:29.965
Um, and I think the best place to start thinking about

25:30.485 --> 25:33.125
critical thinking is by doing, work experience.

25:33.945 --> 25:36.465
And you can get a sense then of whether this role

25:36.585 --> 25:37.825
or role is, is for you.

25:38.325 --> 25:40.945
Um, and there's great services at universities now better

25:40.945 --> 25:44.385
than my day, with careers advisory that can help people.

25:45.005 --> 25:48.385
Um, certainly critical thinking is important,

25:48.405 --> 25:50.425
in the workplace for a number of reasons.

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Um, I asked some graduates what they sort of experience was

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with critical thought

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and actually 90% of them reported

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that they do think critically.

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Um, 50% stated that they always had to,

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and 30%, stated that they regularly have to,

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whereas the remaining 20% affirm

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that they sometimes have to.

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And then most sort of phrase

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that was used in the qualitative element of my s

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survey was that it requires thinking outside of the box,

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but of course first Sam, you'd need to know

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what the shape of the box is.

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Um, so going back

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to your question there about whether everybody has

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to think critically as part of their role, I I do think so

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because even if you've got, somebody

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who maybe is doing a very, generic

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repetitive role, there may be ways to make that better

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by yeah, I know how, what I need

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to be doing in this particular, task,

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but actually we could make this far more effective

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or efficient by doing X, y, or Z.

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So, you know, I I would agree read, Antonio Gram,

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she's point that everyone is a philosopher these days.

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Um, and whether or not we feel that way is one thing,

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but there's definitely space for it.

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The second reason that it's important in the workplace is

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something that John UD said in 1983 in an article,

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thinking critically about thinking like a lawyer.

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Um, and that's that clients expect lawyers

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to have an ability to take on large amount of information

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and summarize what's relevant on an issue and understand

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and appreciate the other side's perspective.

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Um, and GE generate, resolve an issue.

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And I think that plays into

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what Jennifer Moon was saying about

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marshaling lots of different information.

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Um, how much do I have to look at something?

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Do I skim read this section?

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Do I have to read a whole of that article?

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Law students are always saying, there's so much reading

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that I have to do on this degree,

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but actually you can be smart

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or think critically about what you need to read

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and how you do that.

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Um, another point is that there's been a growing use

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of critical thinking as part

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of the entry level application processes that,

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law firms have been using

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and to assess the cognitive abilities of professionals.

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Basically there's so many law graduates,

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how do we filter out who will be a good,

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candidate going forward?

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And this is using the Watson Glasser Critical Thinking

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appraisal and you can Google that or have a look

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and have a take a test as well to see

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how they assess critical thinking.

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And one of the biggest things if you want to go on

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to a law profession now is obviously

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that the solicitor's route has changed

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through the Solicitor's qualifying exam.

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Um, and I actually, have spoken to, somebody

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who has written the essential taught

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for the SQE one assessment, Wendy Laws.

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Um, and she has said, that with the multiple choice

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questions, the key to critical elevation, evaluation

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of the law is knowledge, understanding and application.

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If you are asked to critically evaluate the law in a given

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situation, you are asked about how the law ought to be.

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You first need to know what the law is, so you need

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to be clear and have concise knowledge of the relevant law,

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and you need to understand how the law applies to facts.

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Only then can you stand back from law as it is

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and look critically about how the law is ought to be.

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Um, and the multiple choice questions set out in Sqe one are

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designed to help you and build you test your knowledge,

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understanding and application of the law.

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It's a transferable skill, critical thinking.

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It's not just important for lawyers.

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That's what I've been looking at.

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I'm thinking critically about law,

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but it's also important

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for people generally in the workplace as I gave the example

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of how can we always make things more

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effective and efficient.

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Um, maybe a better work life balance is

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what I would be really considering about if you are having

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A loving work ethic, which is something

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that Bell Hooks talks about in her book all about law

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and also for, again, citizens and democratic societies.

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And I don't think that this issue has become any more

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pertinent than it is now, to the issues that we,

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are faced with.

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