Popular in History

Arts and Humanities

Titus Quinctius Flamininus’ “Italian triumph”

McGill University Michael Fronda

Arts and Humanities

Lincoln and the Jews

Brandeis University Jonathan Sarna

Arts and Humanities

Early Modern Natural Law Theories

University of Copenhagen Knud Haakonssen

Arts and Humanities

Phoenicians Among Others: Why Migrants Mattered in the Ancient Mediterranean

University of California San Diego Denise Demetriou

Arts and Humanities

The loneliness of leadership

University of Liverpool Elaine Chalus

Arts and Humanities

La Güera Rodríguez

Brandeis University Silvia Arrom

Arts and Humanities

The Myth of Continuity in American Gun Culture

University of California Berkeley Brian DeLay

Filipino American Sporting Cultures: The Racial Politics of Play

View more insights in Arts and Humanities - History - Asian History

View more figures from University of Nevada, Las Vegas

View the page of Constancio Arnaldo

Read the Study

· Tools Cite Embed

Constancio R. Arnaldo, Jr discusses the significance of sports in the lives of diasporic Filipino Americans

Image courtesy of interviewee. August 30, 2024

Log-in or Sign-up to Faculti
Currently viewing this subject insight as a guest. You have insight(s) remaining for this month.

Workspace

Faculti AI is thinking...

< >

Summary
Related Studies
Faculti AI
Key Points
Key Quotes
Translate
Transcript

Export as PDF

In an interview discussing the motivations behind his book on Filipino American sporting cultures, the author shares his personal journey growing up in the Bay Area and his experiences in sports. He reflects on a lack of information about Filipinos in sports during his upbringing and how this led him to pursue higher education in ethnic studies. The author emphasizes that sports have been a critical aspect of Filipino American identity, providing a means for belonging and engagement with American culture.

He explains how he conducted extensive research through experiential ethnography, involving personal participation in sports and interviews with community members. The findings reveal that sports serve as important arenas for race and identity formation, challenging stereotypes and providing a sense of community among Filipino Americans. The author highlights the significance of figures like Manny Pacquiao, who embodies the aspirations of the Filipino community, showcasing ideals of masculinity and success.

He also discusses how future research could explore the experiences of diverse populations within the Filipino diaspora, particularly looking beyond prominent figures and mainstream sports to understand the broader implications of sports in different cultural contexts. The author believes that analyzing these dynamics can contribute to a more nuanced understanding of identity and community among Filipino Americans and their counterparts globally.

Language:

Export as PDF

Export as PDF
Here are five key points from the video:

1. **Personal Journey and Ethnic Identity**: The speaker reflects on their upbringing in the Bay Area, California, and how their experiences in sports prompted them to explore their Filipino heritage. They describe a lack of information about the Philippines in their education, which fueled their curiosity about understanding what it means to be Filipino.

2. **Lack of Representation in Academia**: The speaker notes a scarcity of scholarly work on Filipino Americans in sports, attributing this to historical barriers that prevented people of color from entering academia until the 1960s. They emphasize the need for a critical examination of sports in relation to race, class, gender, and sexuality.

3. **Sports as a Site of Race Making**: The speaker discusses how sports serve as a significant site for understanding racial dynamics and identity claims. They highlight how Filipino American athletes challenge stereotypes by excelling in sports like flag football and basketball, thus asserting their presence and America in the convideo of historically marginalized communities.

4. **Manny Pacquiao as a Symbol**: Manny Pacquiao is portrayed as a vital figure for Filipino Americans, representing success and resilience. His narrative of rising from poverty to fame allows Filipino Americans to claim his achievements as part of their identity, fostering a sense of belonging and cultural pride.

5. **Potential for Future Research**: The speaker calls for further exploration of sports among Filipino Americans, particularly in queer and everyday convideos, beyond the prominent figure of Pacquiao. They suggest investigating the experiences of diasporic Filipinos in different countries and examining lesser-known sports and community practices to expand the understanding of Filipino American identity in sports.

Export as PDF
Here are some key quotes extracted from the video:

1. **The Search for Identity**:
- "I was also like wondering for myself, like what it meant to be a Filipino."

2. **Initial Discovery**:
- "I pull out an encyclopedia and I look up the Philippines and... the encyclopedia was like a paragraph of the Philippines."

3. **Impact of Ethnic Studies**:
- "I took my first ethnic studies class... my ideas were fresh."

4. **Lack of Research**:
- "I find nothing on Filipino Americans in sports."

5. **Historical Convideo**:
- "People of color were not allowed in academia in the US until like the 1960s."

6. **Critical Approach to Sports**:
- "I was really interested in thinking about sports in a really critical way... in terms of race making and class and gender and sexuality."

7. **Sports as Belonging**:
- "For Filipino Americans, a way in which to belong to claim an Americanness."

8. **Assimilation and Colonialism**:
- "A kinder, gentler way of colonizing the Philippines... while it is a way in which to think benevolently about sports and the relationship to US colonialism, it was really violent."

9. **Contradictions in Sports**:
- "Sports can be racist, it can be sexist, homophobic and transphobic."

10. **Performing Identity in Sports**:
- "They start to challenge the stereotypes of the Asian American woman as a lotus blossom... embodying a certain kind of toughness and physicality."

11. **The Meaning of Manny Pacquiao**:
- "Manny Pacquiao... becomes a way for them to claim him as one of their own."

12. **Narrative of Success**:
- "His life story is one where he 'pulls himself out of poverty'... makes it."

13. **Sports and National Identity**:
- "Sports are a way for them to claim a certain kind of American belonging."

14. **Call for Broader Research**:
- "Future research needs to look beyond somebody like Pacquiao and to look at maybe everyday sporting spaces... not just basketball or flag football."

These quotes capture the essence of the video, highlighting themes of identity, the socio-political convideo of sports, and the role of figures like Manny Pacquiao in shaping the narratives of Filipino Americans in sports and society.

Export as PDF
Here are some articles that share themes or elements similar to the video you , focusing on Filipino American identity, sports, and cultural studies:

1. **"Playing with Identity: Filipino American Athletes and the Politics of Representation"**
This article explores the representation of Filipino American athletes in mainstream sports and how they navigate cultural stereotypes while forging a unique identity.

2. **"The Role of Sports in Filipino Heritage: A Study of Basketball Culture"**
This piece delves into the impact of basketball as a key component of Filipino culture, examining how the sport fosters community ties among Filipino Americans.

3. **"Manny Pacquiao and the Intersection of Sports and National Identity"**
This article analyzes Manny Pacquiao's cultural significance beyond mere athletic achievement, discussing how his success has influenced notions of Filipino identity and pride.

4. **"Ethnic Studies and Athletic Identity: A Research Agenda for Filipino Americans"**
This paper presents a framework for future research on Filipino Americans in sports, emphasizing the need to investigate less well-known figures and sports as a vehicle for ethnic identity formation.

5. **"Experiential Ethnography in Sports: Understanding Community through Participation"**
This article discusses methods of experiential ethnography, particularly in sports, and highlights how personal involvement can reveal insights into cultural identities and community dynamics.

6. **"Beyond the Spotlight: A Comparative Analysis of Diasporic Sports Identities"**
This research explores various diasporic communities, including Filipinos, and how sports act as a medium for expressing cultural identity and solidarity among different ethnic groups.

7. **"Challenging Stereotypes through Sports: The Filipino American Experience"**
This article examines how participation in sports helps combat stereotypes associated with Filipino Americans by showcasing diverse narratives and community engagement.

These articles collectively contribute to understanding the complex relationship between sports, identity, and community dynamics within Filipino American culture and beyond.

X-TIMESTAMP-MAP:LOCAL=00:00:00.000,MPEGTS=900000

00:00.115 --> 00:02.405
Grew up in the Bay area of California,

00:02.945 --> 00:04.965
and I had played sports all of my life.

00:05.585 --> 00:09.565
Um, but I was also like wondering for myself, like

00:09.565 --> 00:12.365
what it meant to be a Filipino.

00:12.625 --> 00:14.365
And so I was, I went to the local library.

00:15.305 --> 00:17.915
Um, I, I had,

00:18.015 --> 00:20.635
was wondering about the Philippines.

00:20.655 --> 00:22.955
And so I pull out an encyclopedia

00:23.735 --> 00:27.395
and I look up the Philippines and I remember reading,

00:27.415 --> 00:29.435
and this is probably when I was like in middle school,

00:30.335 --> 00:33.915
and the encyclopedia was like a paragraph

00:34.135 --> 00:35.355
of the Philippines.

00:36.415 --> 00:39.795
Um, and so didn't really have a lot of information

00:41.045 --> 00:43.175
grew up in, again, in, in the Bay Area.

00:43.615 --> 00:45.295
I go to college,

00:45.935 --> 00:48.015
I play sports in college, amateur sports.

00:48.115 --> 00:50.975
I'm not a professional. I wasn't a division one athlete.

00:51.475 --> 00:54.175
Um, but I play intramural basketball, flag football.

00:54.175 --> 00:56.375
I go to these tournaments and,

00:57.395 --> 01:00.015
and then I take my first ethnic studies class.

01:00.395 --> 01:02.855
And I remember the ethnic studies class was

01:02.855 --> 01:04.135
about Filipino Americans.

01:04.835 --> 01:06.975
And so that really intrigued me.

01:06.975 --> 01:11.095
And I, the professor, encouraged me to go to grad school

01:11.195 --> 01:13.175
and she was like, Hey, have you ever thought of a PhD?

01:13.275 --> 01:15.695
And I was like, I don't know what a PhD is.

01:15.915 --> 01:18.945
But, apparently she believed in my ideas

01:19.005 --> 01:20.465
and thought my ideas were fresh.

01:20.645 --> 01:23.105
And, so I go to grad school

01:23.245 --> 01:26.465
and I find nothing on Filipino Americans in sports.

01:27.605 --> 01:29.745
Um, and so part of it was

01:29.865 --> 01:31.505
'cause people of color were not allowed in academia

01:32.165 --> 01:34.265
in the US until like the 1960s.

01:34.485 --> 01:36.265
So people weren't really writing about,

01:36.965 --> 01:38.625
Filipino Americans.

01:39.405 --> 01:44.015
Um, Asian Americans have been in the US for a long time

01:44.715 --> 01:47.135
and they have played sports,

01:47.435 --> 01:50.535
but it hasn't really been talked about, hasn't been,

01:50.715 --> 01:52.535
in scholarly conversations.

01:53.475 --> 01:55.775
Um, and so when I got to grad school,

01:55.975 --> 01:58.535
I was really interested in thinking about sports in a

01:58.535 --> 01:59.935
really critical way, right?

02:00.075 --> 02:03.695
Uh, in terms of race making and class

02:04.115 --> 02:05.695
and gender and sexuality.

02:06.395 --> 02:08.935
Um, and I learned that sports were part

02:08.935 --> 02:11.375
of the US colonial process in the Philippines.

02:12.355 --> 02:17.295
And so that led me down to wanting to do research,

02:18.605 --> 02:22.905
and that the risk research, that I uncovered was

02:23.045 --> 02:25.425
for Filipino Americans, a way in which to belong

02:25.765 --> 02:26.945
to claim an Americanness.

02:27.015 --> 02:28.625
It's been a part of their everyday lives.

02:29.365 --> 02:33.825
Um, there have been tournaments, basketball tournaments,

02:34.965 --> 02:36.125
hardcore boxing fans.

02:36.985 --> 02:40.645
Um, and so it was really not my story to tell,

02:41.025 --> 02:44.645
but my story is kind of embedded into the book.

02:44.745 --> 02:48.925
It was a way for me to, belonged

02:48.925 --> 02:50.245
to the American national fabric.

02:50.505 --> 02:52.045
It was, and that's not

02:52.045 --> 02:53.405
what I was thinking about when I was a kid.

02:53.485 --> 02:54.765
I was thinking about just playing

02:54.945 --> 02:56.645
to win games, to win tournaments.

02:57.185 --> 02:58.845
Um, but yeah, it

02:58.845 --> 03:00.215
Is, you know,

03:00.215 --> 03:01.575
and there's a term,

03:01.805 --> 03:04.335
that the colonists used in the Philippines called benevolent

03:04.335 --> 03:07.215
assimilation, and that was a kinder, gentler way

03:07.235 --> 03:10.375
of colonizing the Philippines and, and Filipinos.

03:10.755 --> 03:12.695
Um, so when you ask about assimilation, it,

03:12.795 --> 03:14.695
it also makes me think about that term

03:15.285 --> 03:17.615
that while it is a kind of a way in which

03:17.715 --> 03:20.335
to think benevolently about sports

03:20.435 --> 03:22.255
and the relationship to us colonialism,

03:22.955 --> 03:25.455
it was really violent and colonialism was violent.

03:26.345 --> 03:28.175
Um, and so

03:29.925 --> 03:33.035
while people might say it is a way for, for like people

03:33.035 --> 03:36.515
of color to assimilate, it's not as easy as saying yes

03:36.515 --> 03:38.875
because they played sports that are, they're assimilating

03:38.975 --> 03:43.115
to America because sports is also rife

03:43.185 --> 03:47.675
with contradiction, racism, sexism, homophobia, transphobia.

03:48.255 --> 03:53.115
Um, but I think, yeah, it was a way for me to claim

03:53.505 --> 03:57.315
that I'm an American, even though, let's say my peers

03:57.935 --> 04:01.475
and coaches probably didn't see me as athletic enough.

04:01.675 --> 04:03.875
I did an experiential ethnography.

04:03.895 --> 04:05.795
So an experiential ethnography is,

04:05.935 --> 04:09.305
is a way in which I implicated myself playing,

04:09.415 --> 04:12.705
playing basketball, practicing and playing flag football.

04:13.285 --> 04:17.345
Um, the book starts each chapter with a story.

04:17.405 --> 04:22.335
So the first chapter is me attending, manny pa

04:22.345 --> 04:24.175
Manny Pacman quiel bible study.

04:24.755 --> 04:27.535
So I go to a Bible study and I'm making these observations.

04:28.155 --> 04:29.455
Um, I'm taking field notes.

04:30.155 --> 04:34.915
Um, I travel to places like Arlington, Texas,

04:35.535 --> 04:39.555
Las Vegas, Nevada, Southern California to kind of make sense

04:39.555 --> 04:43.275
of how PAO is, made meaningful for

04:43.985 --> 04:45.555
diasporic Filipino Americans.

04:46.195 --> 04:48.955
I also played in everyday sporting spaces

04:48.955 --> 04:50.075
like basketball leagues.

04:50.615 --> 04:54.515
So, I would play in these basketball leagues,

04:54.595 --> 04:56.555
I would talk to players, I would talk to fans,

04:57.275 --> 04:58.715
I would take notes when I could.

04:59.855 --> 05:02.515
Um, I had formal and informal interviews,

05:03.335 --> 05:07.235
and these are the different ways I kind of did the research,

05:07.975 --> 05:11.285
all while making these observations

05:11.385 --> 05:12.565
and asking questions.

05:12.665 --> 05:16.435
So I would also, conduct interviews.

05:17.235 --> 05:19.875
I would book an appointment with let's say somebody

05:19.875 --> 05:22.475
that was interested in talking about what sports mean

05:22.475 --> 05:24.475
to them, what pacquiao means to them, what basketball

05:24.495 --> 05:25.635
or flag football mean to them.

05:26.335 --> 05:28.455
And I would conduct maybe,

05:28.735 --> 05:31.095
I think I conducted over 75 interviews.

05:32.075 --> 05:34.155
Um, and so

05:36.215 --> 05:37.975
I think I, I answered your question.

05:38.075 --> 05:39.735
I'm not sure if you wanted me to expand more,

05:39.795 --> 05:43.255
but definitely a, a wide range of,

05:43.305 --> 05:44.495
conducting the research.

05:44.635 --> 05:46.895
As I was doing this research, I found that

05:49.385 --> 05:52.685
sports are also a site of race making.

05:53.875 --> 05:56.965
And so while people may think

05:57.005 --> 06:01.005
that sports are like these just neutral, apolitical arenas,

06:01.295 --> 06:03.965
there are actually really important sites to understand how

06:04.475 --> 06:07.325
race operates, how meanings

06:07.325 --> 06:09.925
of gender are imposed upon bodies,

06:10.025 --> 06:13.165
and how they challenge and or resist, these meanings.

06:14.025 --> 06:15.805
So I'll give you an example.

06:15.805 --> 06:19.315
There's a, there's a chapter where I write about

06:20.795 --> 06:22.595
Filipino Americans playing flag football.

06:22.855 --> 06:25.355
So when we think about like, let's say a sport like football

06:25.355 --> 06:28.795
or flag football in the us, flag football is like,

06:29.775 --> 06:33.065
it's another way to think about, a national sport.

06:33.765 --> 06:35.465
So we think about football, right?

06:35.765 --> 06:37.705
And I'm not tackle football, American football,

06:37.705 --> 06:38.985
not soccer, right?

06:39.165 --> 06:43.825
Uh, we think about men playing sports,

06:44.645 --> 06:46.945
we think about masculinity and physicality

06:47.125 --> 06:48.305
and violence and toughness.

06:49.005 --> 06:53.745
But in my ethnography, on these Filipino Americans

06:53.765 --> 06:55.985
and Asian American women playing flag football,

06:56.175 --> 06:57.625
they're playing against white women.

06:58.685 --> 07:02.685
And so these white women racialize, these Filipino

07:02.705 --> 07:04.685
and Asian American flag football players

07:04.785 --> 07:07.765
as not being athletic enough, not being good enough,

07:08.905 --> 07:11.485
and mapping meanings to them as

07:12.775 --> 07:17.045
model minority figures as petite, as fragile, as small.

07:17.935 --> 07:20.035
But these flag, these Filipino Americans

07:20.055 --> 07:21.155
are actually really good.

07:21.415 --> 07:23.555
And they, they resent the fact

07:23.555 --> 07:26.275
that these white women underestimate their athletic talent.

07:27.575 --> 07:32.435
So because of that, Filipino Americans start

07:32.435 --> 07:35.475
to perform and they start to play against these white women,

07:36.055 --> 07:37.355
and they start to dominate

07:37.575 --> 07:40.555
and they start to beat them year after year after year.

07:41.215 --> 07:45.235
Um, and in that process, they're challenging the stereotypes

07:45.295 --> 07:48.995
of the Asian American woman as a lotus blossom, as fragile,

07:49.135 --> 07:52.395
as weak, and rather embodying a certain kind

07:52.395 --> 07:54.435
of toughness and physicality.

07:54.435 --> 07:55.995
They're not, we don't typically associate

07:56.225 --> 07:59.995
with Asian American, female bodies, right?

08:00.535 --> 08:02.955
Um, and so their identity becomes part

08:02.955 --> 08:04.515
of their flag football performance

08:04.665 --> 08:08.915
because they're making claims to, the,

08:09.025 --> 08:12.075
what is perceived to be an American national sport sport

08:12.615 --> 08:14.435
by playing against and defeating

08:14.435 --> 08:15.715
and dominating these white women.

08:16.815 --> 08:20.875
And I argue that these white women racialize,

08:21.205 --> 08:22.475
these Filipino American

08:22.475 --> 08:26.485
and Asian American women, Asian American women become,

08:27.555 --> 08:29.445
they're, they're mindful of the fact

08:29.515 --> 08:32.885
that they are the quote unquote only Asian team out there,

08:33.505 --> 08:35.925
in part because white women did not think

08:35.925 --> 08:38.205
that they could hang with them on the flag football field.

08:38.375 --> 08:43.145
Manny Pacquiao, he is perceived to be the symbol

08:43.405 --> 08:45.105
of the Philippine nation.

08:46.635 --> 08:48.725
He's masculine, right?

08:48.955 --> 08:51.795
He's Christian, he's respectable,

08:52.785 --> 08:54.635
he's celebrated for his philanthropic

08:54.785 --> 08:56.805
Acts he gives to the poor.

08:57.425 --> 08:58.765
His life story is one

08:58.765 --> 09:01.725
where he quote unquote pulls himself out,

09:01.735 --> 09:03.085
pulls himself out of poverty,

09:03.775 --> 09:07.925
pulls himself up from his bootstraps and makes it,

09:08.065 --> 09:13.035
and so because there aren't many Filipino

09:13.585 --> 09:15.515
figures that have made it in,

09:15.845 --> 09:17.995
especially in popular culture generally,

09:17.995 --> 09:19.115
in particular in sports,

09:19.615 --> 09:21.915
he then becomes a way in which Filipino Americans

09:22.165 --> 09:23.515
claim him as one of their own.

09:24.395 --> 09:29.345
Um, and so he in many ways reminds,

09:30.065 --> 09:33.155
research participants of, let's say an uncle,

09:33.975 --> 09:36.995
but somebody that has a certain kind of way

09:36.995 --> 09:39.995
of being in the world that enables them to claim him.

09:40.495 --> 09:42.435
And so they celebrate him, not only

09:42.435 --> 09:46.795
because he is a great boxer, but also because he's Filipino.

09:47.415 --> 09:49.315
And so if we ha if,

09:49.665 --> 09:54.565
because there are limited options in terms of, you know,

09:55.605 --> 09:58.845
excellent Filipino athletes, he, he becomes a way for them

09:58.905 --> 10:02.205
to, to latch on to, excellence,

10:02.445 --> 10:03.725
athletic excellence, success.

10:04.345 --> 10:07.405
And his story is a story about making it.

10:08.025 --> 10:11.045
Um, and so because of that,

10:13.765 --> 10:17.255
they appreciate the fact that he is philanthropic,

10:17.925 --> 10:20.655
that he's Christian, that he's heterosexual,

10:21.235 --> 10:25.715
and that maybe just maybe if they,

10:26.465 --> 10:27.595
work hard enough like him,

10:27.595 --> 10:30.905
that they too can maybe like, have success.

10:31.805 --> 10:36.125
Um, so Pacquiao is like, he's the,

10:37.455 --> 10:38.475
he looms large

10:38.775 --> 10:42.195
and he cast such a large shadow for Filipino Americans

10:42.195 --> 10:43.915
that I actually start with him.

10:44.495 --> 10:48.435
Um, in the book, sports are, are, are sites of possibility,

10:49.255 --> 10:51.475
but also contradiction.

10:52.015 --> 10:55.395
So sports can be racist, it can be sexist,

10:55.485 --> 10:56.915
homophobic and transphobic.

10:57.775 --> 11:02.765
Um, but within these sites, there are also possibilities.

11:03.345 --> 11:04.845
And so what I'm, what I'm seeing,

11:04.915 --> 11:09.805
what I've observed in these spaces is that, folks

11:11.065 --> 11:15.465
like Manny Pao can challenge, stereotypes

11:15.465 --> 11:18.505
of Asian American ma Asian masculinity, right?

11:18.735 --> 11:20.705
He's tough. He's, he can be physical.

11:21.365 --> 11:23.545
Um, he can challenge the way that,

11:24.355 --> 11:27.835
Asian men have been seen as emasculated, right?

11:28.575 --> 11:33.185
Um, people also can kind of think of him as

11:33.785 --> 11:36.825
somebody that they claim a certain kind of, belonging

11:37.085 --> 11:40.025
to the Philippines through his, his iconicity.

11:41.545 --> 11:44.925
Um, you know, everyday athletes like flag football players

11:45.025 --> 11:48.285
or basketball players, engage in a certain kind

11:48.285 --> 11:52.125
of politics of pleasure in leisure that,

11:52.895 --> 11:55.365
Maybe have been denied them, historically.

11:56.345 --> 12:00.495
And so they challenge, again, stereotypes of,

12:01.635 --> 12:05.265
Asian Americans not being seen as American enough.

12:05.885 --> 12:08.425
And so in many ways, sports are a way for them to claim

12:09.105 --> 12:12.105
a certain kind of American belonging, perform a certain kind

12:12.105 --> 12:15.345
of Americanness, and to create

12:16.955 --> 12:20.855
spaces of community for themselves and perhaps for others.

12:21.795 --> 12:23.655
Um, and so that's what I mean when I say

12:23.655 --> 12:26.095
that sports are sites of possibility and contradiction.

12:26.095 --> 12:29.935
It's not easy to just say that sports, are all

12:29.935 --> 12:31.735
of these negative things or all these bad things,

12:31.875 --> 12:33.135
but to nuance that

12:33.155 --> 12:37.595
and to make sense of, it being

12:38.235 --> 12:39.715
possible and contradictory.

12:39.895 --> 12:43.835
My book is the only ethnography on

12:45.205 --> 12:48.285
Filipino Americans in sports, which tells us that there are

12:48.345 --> 12:51.885
so many other ways in which we can think about

12:53.125 --> 12:55.055
what sports means to Filipino Americans.

12:55.515 --> 12:59.295
It would, it'd be great to see, Filipino Americans

13:00.035 --> 13:01.855
who are queer, right?

13:01.995 --> 13:04.215
And I, and I've come across, folks have told me

13:04.215 --> 13:07.375
and asked me questions about like spaces where it's queer,

13:07.735 --> 13:11.175
Filipino Americans engaging in things like rollerblading.

13:11.715 --> 13:15.285
Um, and so I think future research needs to look

13:16.665 --> 13:18.165
beyond somebody like Pacquiao

13:18.465 --> 13:20.845
and to look at maybe everyday sporting spaces like

13:20.895 --> 13:24.525
volleyball, not just basketball or flag football,

13:24.585 --> 13:28.445
but other sports where Filipino Americans can play,

13:28.705 --> 13:33.695
and participate in that is not, that are kind of

13:37.405 --> 13:39.645
obscured in like these communities.

13:40.305 --> 13:44.515
Um, it would be great to see more diasporic spaces,

13:45.335 --> 13:47.715
beyond the us right?

13:47.715 --> 13:49.235
What are Filipinos in Canada doing?

13:49.855 --> 13:51.515
Um, how is their experience different

13:51.515 --> 13:52.875
from Filipino Americans?

13:53.265 --> 13:56.595
What about in a places like the uk right?

13:56.935 --> 13:59.035
Or where, and

13:59.035 --> 14:02.595
because Filipinos are, I think the largest, one

14:02.595 --> 14:05.755
of the largest diasporic populations, how do working class,

14:05.865 --> 14:09.555
poor working class diasporic Filipinos make sense of sports?

14:09.855 --> 14:10.915
How do they play it?

14:11.375 --> 14:13.545
Um, what are they involved

14:13.545 --> 14:14.945
with in places like the Middle East?

14:15.685 --> 14:17.825
And so I think there's possibilities in terms

14:17.825 --> 14:20.225
of thinking about sports beyond the US

14:20.225 --> 14:22.865
because it's, it's so US-centric

14:23.375 --> 14:25.545
that we can find different

14:26.795 --> 14:30.925
diasporic Filipino populations, participating in sports

14:31.765 --> 14:33.905
either as fans or as athletes.

Faculti AI can make mistakes